Wa'yul Qur'an

Kesadaran berinteraksi yang menyeluruh dengan Al-Qur’an

QS 23:99 mengingatkan betapa penyesalan yang tidak berguna, karena belum banyaknya amal yang dilakukan, diantaranya “hutang” terhadap Qur’an.
Perlunya merasa banyak hutang yang belum tertunaikan, terkait ta’amuli (interaksi fisik, kewajiban untuk bisa membaca dengan benar, kewajiban baca tiap hari, …) dan terkait isi (orang beriman berinfak, bisa menahan amarah, memberi maaf, kualitas ukhuwah baik, bahkan thdp yang konflik dengan dirinya, …)

Sudahkah kita sering minta didekatkan dengan Qur’an. Berikutnya kita perlu sabar (ashshabru) dan menyabarkan diri (tashabbaru).
Syaithan paling bersemangat, membuat mukmin tidak berinteraksi dengan Qur’an. Mulai dari “berat/malas”nya memegang mushaf, tidak bertahan lamanya membaca, dst

Sudahkah kita punya waktu baku berinteraksi dengan Qur’an ?

Pada saat semua sibuk dengan urusannya masing-masing, Qur’an akan datang memberi syafaat.

Ya Allah, jadikan Qur’an, qarin saya (dekatkan aku dengan Qur’an)
yang menemaniku di kubur
yang menerangiku melintasi shirath
yang menghalangiku dari neraka

Taushiah Ust A. Aziz A. Rauf

One response to this post.

  1. Posted by abdulmomin on December 26, 2007 at 6:25 am

    Beautiful MashaAllah!

    Indeed the correct way of understanding the real Islam is to refer to the Holy Quran as the basis for all knowledge and then understanding the Sunnah and Hadith in its light. Anything that cannot be linked back to the Quran cannot be declared an integral part of Islam. We must be very careful when we assume that something is or is not part of Islam. Allah has protected the Holy Book for this very purpose that no matter how much time passes the word of Allah remains pure and provides guidance to those who truly want to submit to his will and stay on course to becoming true Muslims.
    The values, injunctions, and the principles enshrined in the Book form the corner stone of the Islamic polity and the limits laid down by it provide the framework within which the laws of the Islamic State may be formulated. These principles, or limits, or framework, are immutable, but the statutes made by the State within these four corners are open to modification and change according to the needs of the times.

    The Qur’an is the last of the Divine Books, because Messenger-hood ended with Muhammad. No subsequent human opinion or pronouncement in matters of deen, therefore, can be recognized as authoritative; nor can any man-made law repugnant to the Qur’an be regarded as binding upon the Muslims. The Qur’an is a book of guidance for all mankind and transcends the barriers of time and space. The Islamic State is an instrument for the enforcement of the Laws and Injunctions embodied in the Qur’an.
    May Allah guide us and have mercy on us. Ameen.
    Abdul Momin
    http://www.quransunnat.com

    Reply

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